Commentary— Tyndale Open Study Notes (plain English)
5:1–10:10 These legal matters were to ensure the purity of the Israelites, their priesthood, and the Tabernacle. Such regulations drew constant attention to ancient Israel’s identity as a theocracy of which Moses was the primary spokesman. 5:1-31 These laws concern purity, restitution, and marital faithfulness. 5:1-4 Modern Westerners find the need for ceremonial or ritual purity difficult to understand. Westerners view skin diseases, bodily discharge, and contact with corpses as concerns of health and hygiene, but the primary issue in the Old Testament is guarding God’s holiness against ceremonial uncleanness (see Lev 11–15). The community had to safeguard the holiness of the camp so that unclean things or people did not ceremonially defile things associated with the Lord (Num 5:2-3). The community had to choose between having God in the camp or letting a defiled person remain in the camp, because both could not remain (5:3). • The importance of purity extends from Leviticus and Numbers to the book of Revelation: All that is ceremonially unclean will be forbidden to enter the New Jerusalem where God resides (see study note on Rev 21:27). In the New Testament, however, impurity is limited to what is morally impure (Acts 10:28; Eph 5:5; 1 Thes 2:3; 4:7).
Commentary— Tyndale Open Study Notes (plain English)
5:1–10:10 These legal matters were to ensure the purity of the Israelites, their priesthood, and the Tabernacle. Such regulations drew constant attention to ancient Israel’s identity as a theocracy of which Moses was the primary spokesman. 5:1-31 These laws concern purity, restitution, and marital faithfulness. 5:1-4 Modern Westerners find the need for ceremonial or ritual purity difficult to understand. Westerners view skin diseases, bodily discharge, and contact with corpses as concerns of health and hygiene, but the primary issue in the Old Testament is guarding God’s holiness against ceremonial uncleanness (see Lev 11–15). The community had to safeguard the holiness of the camp so that unclean things or people did not ceremonially defile things associated with the Lord (Num 5:2-3). The community had to choose between having God in the camp or letting a defiled person remain in the camp, because both could not remain (5:3). • The importance of purity extends from Leviticus and Numbers to the book of Revelation: All that is ceremonially unclean will be forbidden to enter the New Jerusalem where God resides (see study note on Rev 21:27). In the New Testament, however, impurity is limited to what is morally impure (Acts 10:28; Eph 5:5; 1 Thes 2:3; 4:7).
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
And Jehovah spoke to Moses, saying,
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And the LORD spake unto Moses, saying,
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And Jehovah spake unto Moses, saying,
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Yahweh spoke to Moses, saying,
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.