Commentary— Tyndale Open Study Notes (plain English)
7:12-83 One by one, the tribal leaders brought their dedicatory gifts and offerings until the entire Hebrew confederation had participated. The repetitious pattern of describing each tribal gift emphasizes the communal nature of this ceremony; all tribes played a role in consecrating their place of worship. The detailed listing might reflect the meticulous record keeping of an archive or ledger. As noted in the record for each tribe, the silver vessels contained grain offerings, and the gold vessels held incense. Every tribe also brought animals as a burnt offering, a sin offering, and a peace offering, as specified in Leviticus.
Commentary— Tyndale Open Study Notes (plain English)
7:12-83 One by one, the tribal leaders brought their dedicatory gifts and offerings until the entire Hebrew confederation had participated. The repetitious pattern of describing each tribal gift emphasizes the communal nature of this ceremony; all tribes played a role in consecrating their place of worship. The detailed listing might reflect the meticulous record keeping of an archive or ledger. As noted in the record for each tribe, the silver vessels contained grain offerings, and the gold vessels held incense. Every tribe also brought animals as a burnt offering, a sin offering, and a peace offering, as specified in Leviticus.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
On the eleventh day, the prince of the children of Asher, Pagiel the son of Ocran.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
¶ On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered:
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
On the eleventh day Pagiel the son of Ochran, prince of the children of Asher:
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
On the eleventh day Pagiel the son of Ochran, prince of the children of Asher,
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
On the eleventh day Pagiel, the son of Ochran, chief of the children of Asher: