Commentary— Tyndale Open Study Notes (plain English)
Pss 42–43 These psalms, like Pss 9 and 10, form a unit comprising a lament with a bittersweet refrain of hope (42:5, 11; 43:5). In many Hebrew manuscripts these two psalms are combined as one. The historical context is uncertain; these psalms might be the voice of God’s people in exile, confessing their loyalty to God as he punishes them for their prevailing apostasy. The psalmist longs for fellowship with God such as he enjoyed in Jerusalem (42:4); his memories only make him more discouraged. As the psalmist cries out to God, he recalls God’s love and faithfulness (42:8), which moves him to plead for vindication (43:1-4). 42:title The descendants of Korah were members of a Levitical choir appointed by David to serve as Temple singers (see 1 Chr 6:22-38; 9:19-34; 2 Chr 20:19). Their ancestor Korah was the apostate who had rebelled against Moses and whom the earth swallowed up (Exod 6:24; Num 16). 42:1-4 The psalmist’s longing for God comes from being geographically distant from the Temple as he remembers the past. • The verb translated longs is found only here and in Joel 1:20 (“cry out”); in both cases it refers to extreme thirst in a waterless desert (see Pss 63:1; 143:6; see also 84:2).
Commentary— Tyndale Open Study Notes (plain English)
Pss 42–43 These psalms, like Pss 9 and 10, form a unit comprising a lament with a bittersweet refrain of hope (42:5, 11; 43:5). In many Hebrew manuscripts these two psalms are combined as one. The historical context is uncertain; these psalms might be the voice of God’s people in exile, confessing their loyalty to God as he punishes them for their prevailing apostasy. The psalmist longs for fellowship with God such as he enjoyed in Jerusalem (42:4); his memories only make him more discouraged. As the psalmist cries out to God, he recalls God’s love and faithfulness (42:8), which moves him to plead for vindication (43:1-4). 42:title The descendants of Korah were members of a Levitical choir appointed by David to serve as Temple singers (see 1 Chr 6:22-38; 9:19-34; 2 Chr 20:19). Their ancestor Korah was the apostate who had rebelled against Moses and whom the earth swallowed up (Exod 6:24; Num 16). 42:1-4 The psalmist’s longing for God comes from being geographically distant from the Temple as he remembers the past. • The verb translated longs is found only here and in Joel 1:20 (“cry out”); in both cases it refers to extreme thirst in a waterless desert (see Pss 63:1; 143:6; see also 84:2).
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
As the hart panteth after the water-brooks, so panteth my soul after thee, O God.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
לַמְנַצֵּ֗חַ מַשְׂכִּ֥יל לִבְנֵי־קֹֽרַח׃
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
As the hart panteth after the water brooks, so panteth my soul after thee, O God.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
As the hart panteth after the water brooks, So panteth my soul after thee, O God.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
As the deer pants for the water brooks, so my soul pants after you, God.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
Like the desire of the roe for the water-streams, so is my soul's desire for you, O God.