Commentary— Tyndale Open Study Notes (plain English)
Ps 92 Thanksgiving and praise open this psalm. The Lord—the Most High—is faithful and just in discerning between the godly and the wicked. The godly will enjoy a glorious, vigorous future, while the wicked will perish. The wise see and understand the Lord’s works as they reveal his justice (92:6-7, 11, 15). The wicked, like grass, are quickly destroyed (92:7-10). 92:title on the Sabbath Day: Jewish tradition assigned one psalm to each day of the week: Sunday (Ps 24), Monday (Ps 48), Tuesday (Ps 82), Wednesday (Ps 94), Thursday (Ps 81), Friday (Ps 93), and the Sabbath (Ps 92). This is the only psalm that indicates this use in its title. 92:1-3 The psalmist offers praise and thanksgiving for God’s unfailing love and faithfulness.
Commentary— Tyndale Open Study Notes (plain English)
Ps 92 Thanksgiving and praise open this psalm. The Lord—the Most High—is faithful and just in discerning between the godly and the wicked. The godly will enjoy a glorious, vigorous future, while the wicked will perish. The wise see and understand the Lord’s works as they reveal his justice (92:6-7, 11, 15). The wicked, like grass, are quickly destroyed (92:7-10). 92:title on the Sabbath Day: Jewish tradition assigned one psalm to each day of the week: Sunday (Ps 24), Monday (Ps 48), Tuesday (Ps 82), Wednesday (Ps 94), Thursday (Ps 81), Friday (Ps 93), and the Sabbath (Ps 92). This is the only psalm that indicates this use in its title. 92:1-3 The psalmist offers praise and thanksgiving for God’s unfailing love and faithfulness.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
Upon an instrument of ten strings and upon the lute; upon the Higgaion with the harp.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
With an instrument of ten strings, and with the psaltery; With a solemn sound upon the harp.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
with the ten-stringed lute, with the harp, and with the melody of the lyre.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
On a ten-corded instrument, and on an instrument of music with a quiet sound.