Showing “Revelation 7:3” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
7:1-17 Three interludes occur in chs 6–14 (ch 7; 10:1–11:14; 12:1–14:20) to define the place of God’s holy people and to provide perspective on the previous scenes. In this first interlude before the seventh seal is broken, two visions communicate how God protects his people and assures them of his calling. 7:1-8 The interlude’s first vision shows how God protects his faithful followers from ultimate harm. 7:1-3 Wait! God calls for a temporary halt by the four angels of destruction. • The seal of the living God implies membership in God’s household; God owns and protects his people (2 Cor 1:22; Eph 1:13-14). In the ancient world, sealing or tattooing was a sign of ownership. • The angel . . . carrying the seal identified God’s people, answering the question of who would survive God’s wrath (Rev 6:17; see Ezek 9:3-8; John 17:14-15) and furthering the promise of protection (Rev 3:10; see also 11:1-2).
Literal English (YLT)ⓘYoung's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose. Covers the New Testament only.Young's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose. Covers the New Testament only.
'Do not injure the land, nor the sea, nor the trees, till we may seal the servants of our God upon their foreheads.'
Greek (New Testament)ⓘA Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.A Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.
λεγων μη αδικησητε την γην μητε την θαλασσαν μητε τα δενδρα αχρις ου σφραγισωμεν τους δουλους του θεου ημων επι των μετωπων αυτων
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
saying, Hurt not the earth, neither the sea, nor the trees, till we shall have sealed the servants of our God on their foreheads.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
saying, “Don’t harm the earth, the sea, or the trees, until we have sealed the bondservants of our God on their foreheads!”
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
Do no damage to the earth, or the sea, or the trees, till we have put a mark on the servants of our God.