Commentary— Tyndale Open Study Notes (plain English)
10:14 It is natural to presume that the pronoun they refers to “all who call on him” from 10:12 or “everyone” from 10:13. While this verse probably does refer to all people, it also continues the accusation against Israel from 10:2-3 (see 10:18). Paul argues that Israel was in a position to know what God was doing through Jesus Christ, so they were culpable for their failure to understand or accept it. Israel was guilty both of failing to understand God’s plan in light of Christ (10:3-4) and of focusing so much attention on the law that they missed Christ when he arrived (9:30-32).
Commentary— Tyndale Open Study Notes (plain English)
10:14 It is natural to presume that the pronoun they refers to “all who call on him” from 10:12 or “everyone” from 10:13. While this verse probably does refer to all people, it also continues the accusation against Israel from 10:2-3 (see 10:18). Paul argues that Israel was in a position to know what God was doing through Jesus Christ, so they were culpable for their failure to understand or accept it. Israel was guilty both of failing to understand God’s plan in light of Christ (10:3-4) and of focusing so much attention on the law that they missed Christ when he arrived (9:30-32).
Literal English (YLT)ⓘYoung's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose.Young's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose.
But they were not all obedient to the good tidings, for Isaiah saith, 'Lord, who did give credence to our report?'
Greek (New Testament)ⓘA Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.A Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.
αλλ ου παντες υπηκουσαν τω ευαγγελιω ησαιας γαρ λεγει κυριε τις επιστευσεν τη ακοη ημων
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report?
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
But they didn’t all listen to the glad news. For Isaiah says, “Lord, who has believed our report?”
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
But they have not all given ear to the good news. For Isaiah says, Lord, who has had faith in our word?