Commentary— Tyndale Open Study Notes (plain English)
5:2–6:3 One verse earlier, the couple are fully enjoying their intimate union. Now the woman feels the torment of separation. In the dramatic interpretation, the woman has been separated from the man twice before and has searched for him (1:4-7; 3:1-4). This last time, the separation takes place in her dreams—it is only a nightmare. Her dream seems to extend to 6:3, given the natural flow of questions and answers between the woman and the young women of Jerusalem. • If the Song is an anthology, these poems explore love rather than giving accounts of actual events. This poem reminds us that an intimate relationship is not always easy or perfectly satisfying. 5:2 I slept, but my heart was awake: This is an apt definition of a dream; she was physically asleep, but emotionally and psychologically awake. • my lover knocking . . . “Open to me”: Opening doors is a metaphor for sexual activity in the ancient Near East (see also 8:9). By describing the man as knocking at the door and requesting entry, the poem suggests that the man is requesting sexual union. He awaits permission; he does not presume.
Commentary— Tyndale Open Study Notes (plain English)
5:2–6:3 One verse earlier, the couple are fully enjoying their intimate union. Now the woman feels the torment of separation. In the dramatic interpretation, the woman has been separated from the man twice before and has searched for him (1:4-7; 3:1-4). This last time, the separation takes place in her dreams—it is only a nightmare. Her dream seems to extend to 6:3, given the natural flow of questions and answers between the woman and the young women of Jerusalem. • If the Song is an anthology, these poems explore love rather than giving accounts of actual events. This poem reminds us that an intimate relationship is not always easy or perfectly satisfying. 5:2 I slept, but my heart was awake: This is an apt definition of a dream; she was physically asleep, but emotionally and psychologically awake. • my lover knocking . . . “Open to me”: Opening doors is a metaphor for sexual activity in the ancient Near East (see also 8:9). By describing the man as knocking at the door and requesting entry, the poem suggests that the man is requesting sexual union. He awaits permission; he does not presume.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
— I have put off my tunic, how should I put it on? I have washed my feet, how should I pollute them? —
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
I have put off my garment; how shall I put it on? I have washed my feet; how shall I defile them?
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
I have taken off my robe. Indeed, must I put it on? I have washed my feet. Indeed, must I soil them?
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
I have put off my coat; how may I put it on? My feet are washed; how may I make them unclean?