Commentary— Tyndale Open Study Notes (plain English)
8:19 Here the Lord finally answers the question posed by the delegates from Bethel (7:2-3). • The fast in early summer commemorated the breaching of Jerusalem’s walls (2 Kgs 25:3-4; Jer 52:6-7). The midsummer fast lamented the burning of Solomon’s Temple (2 Kgs 25:8-10; Jer 52:12-14). The fast in autumn marked the assassination of Gedaliah, governor of Jerusalem (2 Kgs 25:22-25; Jer 41:1-3) or the Day of Atonement (Lev 23:26-32). The fast in winter recalled the beginning of the siege of Jerusalem (2 Kgs 25:1; Jer 52:4). • The fasts will turn to feasts when God restores Israel and sets his glory among the nations (Isa 65:18-19).
Commentary— Tyndale Open Study Notes (plain English)
8:19 Here the Lord finally answers the question posed by the delegates from Bethel (7:2-3). • The fast in early summer commemorated the breaching of Jerusalem’s walls (2 Kgs 25:3-4; Jer 52:6-7). The midsummer fast lamented the burning of Solomon’s Temple (2 Kgs 25:8-10; Jer 52:12-14). The fast in autumn marked the assassination of Gedaliah, governor of Jerusalem (2 Kgs 25:22-25; Jer 41:1-3) or the Day of Atonement (Lev 23:26-32). The fast in winter recalled the beginning of the siege of Jerusalem (2 Kgs 25:1; Jer 52:4). • The fasts will turn to feasts when God restores Israel and sets his glory among the nations (Isa 65:18-19).
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
and the inhabitants of one city shall go to another, saying, Let us go speedily to supplicate Jehovah, and to seek Jehovah of hosts: I will go also.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
and the inhabitants of one city shall go to another, saying, Let us go speedily to entreat the favor of Jehovah, and to seek Jehovah of hosts: I will go also.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
The inhabitants of one will go to another, saying, ‘Let’s go speedily to entreat the favor of Yahweh, and to seek Yahweh of Armies. I will go also.’
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
And the people of one town go to another and say, Let us certainly go with a request for grace from the Lord, and to give worship to the Lord of armies, then I will go with you.