Commentary— Tyndale Open Study Notes (plain English)
20:18-26 This interlude is about access to God. The first part (20:18-21) deals with the need for a mediator between the people and God. In 20:22-26, we find the appropriate form for an altar in the interval before God revealed his plans for a more permanent sanctuary (see 25:1–30:28). 20:18-21 The people were very conscious of their sinfulness before a holy God and begged Moses to stand between them and God. Moses pointed out that God’s goal was neither to overawe them nor to destroy them. Rather, he wanted their awe of him to keep them from sinning (20:20). Jesus is the ultimate mediator between God and people (1 Tim 2:5).
Commentary— Tyndale Open Study Notes (plain English)
20:18-26 This interlude is about access to God. The first part (20:18-21) deals with the need for a mediator between the people and God. In 20:22-26, we find the appropriate form for an altar in the interval before God revealed his plans for a more permanent sanctuary (see 25:1–30:28). 20:18-21 The people were very conscious of their sinfulness before a holy God and begged Moses to stand between them and God. Moses pointed out that God’s goal was neither to overawe them nor to destroy them. Rather, he wanted their awe of him to keep them from sinning (20:20). Jesus is the ultimate mediator between God and people (1 Tim 2:5).
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
And Moses said to the people, Fear not; for God is come to prove you, and that his fear may be before you, that ye sin not.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before you, that ye sin not.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Moses said to the people, “Don’t be afraid, for God has come to test you, and that his fear may be before you, that you won’t sin.”
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
And Moses said to the people, Have no fear: for God has come to put you to the test, so that fearing him you may be kept from sin.