Commentary— Tyndale Open Study Notes (plain English)
18:22-33 Abraham probably thought there were more righteous people in Sodom and Gomorrah than there were (see study note on 19:14). In his concern for them, he approached the Lord with a legal appeal based on God’s justice. His prayer seems too bold at times, as though he were bargaining with God, but he approached God with genuine humility and reverence. He did not try to talk God into doing something against his will, but prayed for the well-being of others (contrast Lot’s prayer, 19:18-23). God is a righteous judge; righteousness exalts a nation (Prov 14:34), and righteous people help to preserve society (cp. Matt 5:13).
Commentary— Tyndale Open Study Notes (plain English)
18:22-33 Abraham probably thought there were more righteous people in Sodom and Gomorrah than there were (see study note on 19:14). In his concern for them, he approached the Lord with a legal appeal based on God’s justice. His prayer seems too bold at times, as though he were bargaining with God, but he approached God with genuine humility and reverence. He did not try to talk God into doing something against his will, but prayed for the well-being of others (contrast Lot’s prayer, 19:18-23). God is a righteous judge; righteousness exalts a nation (Prov 14:34), and righteous people help to preserve society (cp. Matt 5:13).
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
And Abraham answered and said, Behold now, I have ventured to speak unto the Lord; I, who am dust and ashes.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes:
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Abraham answered, “See now, I have taken it on myself to speak to the Lord, although I am dust and ashes.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
And Abraham answering said, Truly, I who am only dust, have undertaken to put my thoughts before the Lord: