Showing “Jonah 4:11” across 4 translations, plus the original language. Read the whole chapter →
Choose translations (4 selected)
Commentary— Tyndale Open Study Notes (plain English)
4:11 people living in spiritual darkness: God graciously sent the light of his prophetic word into a wicked city. Not all who encounter God’s light respond favorably (cp. John 3:19-21), but God is eager to save those who receive his word in genuine repentance and faith. • The book closes abruptly, leaving the reader to ponder God’s final question to Jonah. God would rather save than destroy. Those who have received his mercy must be glad for that same mercy to be shown to others, even to their enemies.
Commentary— Tyndale Open Study Notes (plain English)
4:11 people living in spiritual darkness: God graciously sent the light of his prophetic word into a wicked city. Not all who encounter God’s light respond favorably (cp. John 3:19-21), but God is eager to save those who receive his word in genuine repentance and faith. • The book closes abruptly, leaving the reader to ponder God’s final question to Jonah. God would rather save than destroy. Those who have received his mercy must be glad for that same mercy to be shown to others, even to their enemies.
Literal English (Darby)ⓘThe Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.The Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.
and I, should not I have pity on Nineveh, the great city, wherein are more than a hundred and twenty thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
and should not I have regard for Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Shouldn’t I be concerned for Nineveh, that great city, in which are more than one hundred twenty thousand persons who can’t discern between their right hand and their left hand, and also many animals?”
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
And am I not to have mercy on Nineveh, that great town, in which there are more than a hundred and twenty thousand persons without the power of judging between right and left, as well as much cattle?