Showing “Zechariah 9:1” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
9:1–14:21 The second part of Zechariah stands apart from the first in several ways. Zechariah 9–14 is distinctively apocalyptic, combining cryptic historical allusions with futuristic visions. The messages alternate between threats of judgment for other nations and promises of deliverance for Israel. The section contains no explicit references to Zechariah, but uses God’s direct speech. The messages probably date from a later period in Zechariah’s ministry. 9:1–11:17 This is the message: This is the superscription (introductory heading) for the entire section; it includes the technical term message (or oracle, burden), a prophetic pronouncement of judgment; the use of this word invests the message with divine authority. These prophecies can be related to events between Zechariah’s time and the coming of Christ. 9:1-8 This encouraging message told the Judeans that they had nothing to fear from their three most prominent neighbors—Syria (Aram), the Phoenicians (Tyre and Sidon), and the Philistines. All three were rivals of Judah; they were always trying to take commercial and territorial advantage. God said that their efforts would be in vain. 9:1 The land of Aram was a city-state on the northern boundary of Israel, on the caravan route connecting Mesopotamia to the Mediterranean coast. Aram was sometimes an ally and sometimes an enemy to Israel and Judah. • Damascus, the capital of Aram, was the northern boundary of the ideal Hebrew state (Ezek 47:16-18).
Literal English (Darby)ⓘThe Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.The Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.
The burden of the word of Jehovah, in the land of Hadrach, and [on] Damascus shall it rest; (for Jehovah hath an eye upon men, and upon all the tribes of Israel;)
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
The burden of the word of Jehovah upon the land of Hadrach, and Damascus shall be its resting-place (for the eye of man and of all the tribes of Israel is toward Jehovah);
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
A revelation. Yahweh’s word is against the land of Hadrach, and will rest upon Damascus— for the eye of man and of all the tribes of Israel is toward Yahweh—
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
A word of the Lord: The Lord has come to the land of Hadrach, and Damascus is his resting-place: for the towns of Aram are the Lord's,